probe Chinese intellectuals'
deed of definition during the sinicizing of Marxist philosophy.
In the fourth chapter, we explicate the fusion of the Sinicization of MarxistPhilosophy. We explore Mao Zedong's practice wisdom treating the theory andpractice, the foreign ideas and local culture, and analysis Mao Zedong's constructiveuse of Marxism. We comprehend Mao Zedong's thought activity in the logic ofself-renewal and self-creation of Chinese traditional culture, to uncover MaoZedong's theoretical paradigm generated from the integration of Marxism withChinese practice, and explicate the paradigm shift and ideology reform of theSinicization of Marxist Philosophy in contemporary era from revolution to harmony,and clarify its ideology reform.
In the fifth chapter, we clarify that the Sinicization of Marxist Philosophy is stillan unfinished business. We emphasize that new form of the Sinicization of MarxistPhilosophy is bound to be established in the fusion of the Marxist Philosophy,Chinese Philosophy and Western Philosophy. We should go beyond the binaryopposition of traditional and modern, radical and conformity in further expansion ofthe Sinicization of Marxist Philosophy, to stand firm for “harmony in diversity ”.
Facing the issues in spiritual life of contemporary Chinese, we draw the wisdom ofsinicization from the Chinese traditional culture.
Briefly speaking, the first chapter aims to clarify the standpoint, thought andhorizon of the research of the Sinicization of Marxist Philosophy; The second chapterperspectives the connotation of the Sinicization of Marxist Philosophy; The thirdchapter analyzes how Chinese people meet and guide the Marxist philosophy; Thefourth chapter reveals the thought ego and the practice wisdom of the Sinicization ofMarxist Philosophy;The fifth chapter attempts to promote the new development ofthe Sinicization of Marxist Philosophy in the sense of spiritual home. Among them,the first and second chapters establish the premise a
